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Celebrating Jordan's rich cultural heritage: The camel race and festival  at Deeseh
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 The festival in Deeseh was an ideal event to raise awareness of the unique oral intangible cultural heritage (OICH) of the south of Jordan .

The JOHUD OICH project team participated actively - it allowed them to see the fruit of their work for the preceding 18 months, and to display it ion the context of a 'living museum' where the people came together to celebrate and revive their culture.

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Music is a powerful expression of identity. Here local musicians play for the crowds at the festival 

 

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 One of the 'pillars' of Bedu culture that was featured in the award by UNESCO is the ceremony of coffee making.

For many, it represents the spirit of harmony and co-existence between peoples.

Here. at the Deeseh festival, a local man roasts the beans as the first step in the process

Coffee and hospitality
The elaborate yet sincere show of hospitality and generosity among Bedu people is never complete without the ritual of preparation and offering of coffee in a Bedu tent.  It is impossible to visit even the poorest tent without being offered coffee or tea with the simplest grace and dignity.  Drinking coffee together symbolizes trust, unity and harmony.  If the visitor refuses to drink, it suggests that he has bad intentions or a problem with the host.  Honour would not allow him to share coffee with someone he planned to harm or with whom he had a quarrel.  Serving coffee to the newly-arrived guest is so important that in the absence of the male head of family, his wife, sons or even young daughters must serve it on behalf of the family, ensuring proper hospitality code.
 
The ceremony of making coffee is not merely a way of extending friendship and giving refreshment to a weary traveller, but is in a deeper sense a physical statement of the obligation a host incurs in welcoming a visitor into his home.  Henceforth he is bound by a strict code of honour to offer protection to his guest whoever he may be. 
 
Hospitality
The serving of coffee is an integral and symbolic part of the legendary Bedu hospitality, from which they derive a sense of honour and pride.  This stems from the realities of desert life whose harshness compels the Bedu never to turn away a traveller.  In a land where people are few and there is little to sustain life, hospitality becomes a means of survival.

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The bedu tent - 'bayt sha'ar' is one of the 'pillars' of the culture of the bedu tribes that was proclaimed by UNESCO to be a masterpiece of oral intangible cultural heritage. At any event in Jordan, people cluster round the tent: symbol of hospitality. 

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 Women from the community and other visitors get the chance to ride a camel.

For women from the city, this is an opportunity to rediscover a way of living that was familiar to their grandmothers.

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Peer approval and recognition is central to the conservation of cultural expressions. here local leaders comment on the performances.

 

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The OICH project, led by DR Said Abu Athera,  involved mapping the local terrain through the eyes of local people. This  map formed the basis for the naming of places and set the context for the collection of stories.

Naming of places 

Place names are part of the oral intangible culture of a community. The naming of the places tends to be location-specific and flexible, depending on the way the tribe relates to a feature at a given point in time.  Major features are given specific names that endure for generations especially where the feature is used as a reference point by different kinship groups.  However, names of less significant places often change, and several names may co-exist. 

 However, this process is at risk from external forces.  The increase in tourism to the area of Wadi Rum requires that maps are produced to provide reference points for visitors.  However, in these maps only the locations of interest to tourists are identified.  The landmarks that allow the local tribes to navigate between deerah are neglected. 

 It has also been noted that, in the process of mapping and naming, local names are lost and ‘new names' substituted.  The classic examples refer to the process by which the life of ‘Lawrence of Arabia' has been imprinted onto features in the valley (Lawrence's Spring, Lawrence's House). 

Observers note that this is changing the relationship between local Bedu and their own space and history. Bedu involved in the tourism trade usually refer to 'touristic sites' using original names. If, through a slip of tongue, they use the 'touristic name' then they get corrected by their peers.

However, it is noticeable that increasingly the young men (who have a stronger role with tourists) are using the new ‘touristic name', while the original slowly erodes.  This has a gendered dimension - girls and women have less contact with tourists and therefore tend to use the original names.

Under the project, actions were taken to investigate the various ways that these places have been named and to ensure that the local names are validated and preserved. 

 
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